Genesis 1:1 In the beginning, God created the heavens and the earth.
(B’re’shiyt bara Elohim ‘et (Aleph – Tav) hashamyim v’et ha’aretz.)
Isaiah 44:6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god.
Revelation 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
Revelation 21:6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
The Bible begins with the creation of the heavens and earth, and ends with the creation of a new heavens and a new earth. Thus the Word of God delineates a complete story of everything from the beginning of the created world to the unending eternity toward which we are headed. The scripture also identifies Yeshua as the firstborn over all creation, [Colossians 1:15] and thus the Lord of all time.
In the book of Genesis, the very first verse of the Bible contains the Hebrew word formed from the first and last letters of the alphabet, i.e. aleph-tav. Interestingly, this word is not translated, even though it serves a grammatical purpose as a preposition pointing to the direct object of the sentence. Aleph-tav, nevertheless, may carry an important, if somewhat hidden, meaning, as some commentators see in these Hebrew letters an agent of creation, Yeshua, the image of the invisible God by whom all things were created; [Colossians 1:15-16], the “Aleph and the Tav”…
This identity of our Lord is explicitly expressed in the book of Revelation, for the Bible concludes with the statement that Yeshua (Jesus) is the “Alpha and the Omega”. Alpha and Omega are the first and last letters in the Greek alphabet. From the beginning to the end of the biblical narrative, then, we receive the revelation that, as the agent of Creation, Yeshua truly encompasses all that is, and as such, it is only in Him that we find our completeness; as the author of Hebrews declares, He truly is “the author and finisher of our faith; [Hebrews 12:2].
While we’re here on earth we are still not completed but remain in the midst of a journey, begun in Him, and pressing, even groaning, toward the blessed hope, the resurrection of our earthly bodies when we will be truly complete. Yes, it is quite obvious — He’s not finished with us yet!
But, the Alpha and Omega, in Whom resides all power and wisdom has not yet finished His good work in us. So be encouraged this day – for we can certainly trust the words of Paul when he said, “He that began a good work in you will bring it to completion” [Philippians 1:6], His very identity as Lord of all time and eternity, Aleph-Tav, and Alpha-Omega — guarantees it!
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[worthy_plugins_devotion_single_body]Doesn’t it seem like just when we get that much needed breakthrough, suddenly the enemy comes to attack? In this passage we read how the Philistines heard that David was anointed King and quickly assembled together to seek and destroy him. And what does David do? Does he become fearful? No. Does he hide? No! David goes out to meet them!
Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.