1 Peter 3:8-9 Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
As we approach Resurrection Day this Sunday, our hearts are drawn once again to the glorious mystery at the center of our faith—that death was not the end. On that first Resurrection morning, everything changed.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The tomb, a house of death where His body lay for three days, became the exact location where death was destroyed forever, replaced by resurrection life, an entirely new kind of life with no decay, sickness, or imperfection. In His death and resurrection, Yeshua inverted the very nature of biological reality and turned the tomb from a house of bones into an empty place of testimony to resurrection life. He turned it upside down!
This “inversion” of reality is a pattern of God’s activity. It is a “way” in which He works, a convention of Divine intervention into human affairs. And we ourselves are permanently invited to participate in this activity in innumerable ways.
Yeshua is, by His indwelling Spirit, through faith, giving us the authority, opportunity, and power to turn things upside down and inside out. Not indiscriminately, without His explicit guidance and direction, but through discernment, wisdom, and often real endurance, we experience and participate in turning tragedy into triumph, misery into joy, failure into success, mourning into dancing, and death into life. We turn curses into blessings, loss into gain, despair into hope, and even hatred into agape love! Praise God! For by His power and will, we too, can turn it upside down!
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An ancient legend tells of a king who walked into his garden one day to find almost everything withered and dying. After speaking to an oak near the gate, the king learned that he was troubled because he was not tall and beautiful like the pine. The pine overheard their conversation and added that she, too, was upset, for she could not bear delicious fruit like the pear tree. The pear tree heard his name and began to complain that he did not have the lovely odor of the spruce. And so it went throughout the entire garden.
In the midst of a serious heat wave, wildfires are spreading across Europe causing thousands to evacuate. This reminded me of a story I once read.
I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.
If you look at the ant you will find that they dwell in colonies. Each colony consists of approximately 60,000 – 90,000 ants — they really can’t prosper on their own. They need each other. How does a colony of that many ants to work together? The only reason it works is that they operate in unity. Each ant shares the same purpose, the same goal, and the same aim.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”