Proverbs 6:16-19 There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
It’s a sad thing, as we’ve been traveling, to discover the number of congregations that have split over non-Biblical issues. I’ve heard nightmare stories of congregations splitting over the color of carpet! I find it amazing how easily the enemy can work his way into the body of Messiah and operate in the fleshly realm. The success level of his diabolical tactics is embarrassing and infuriating, and I want to implore my brothers and sisters to awaken to this damaging process, to gain an understanding of Satan’s strategies, and reverse this destructive pattern.
This particular proverb expresses the objects of God’s hatred. While I could do a series on the passage, I want to focus on what He calls an abomination. Notice the first six things are those which God hates … but the seventh is an abomination! Few words carry the weight of that degree of our Father’s displeasure. One who sows discord among the brethren is someone that God despises. Why such a strong reaction? Perhaps by understanding the reverse of discord, that is, spiritual unity, we may begin to grasp the Lord’s hatred of the actor who works to destroy it. Psalm 133 describes the beauty and excellence of spiritual unity:
“Behold how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, Aaron’s beard, that went down to the skirts of his garments. As the dew of Mount Hermon that descended upon the mountains of Zion; for there the LORD commanded the blessing, even life forevermore.
Spiritual unity is where the blessing of eternal life is ordained and experienced, and is evidence of the sweet presence of God’s Holy Spirit (symbolized by the oil on Aaron’s beard). It is the absolute essence of God’s nature, character, and work, and when experienced among His people, is among the most beautiful things in all creation. But where spiritual unity is corrupted and/or destroyed, in the context of his people, God Himself is maligned and the hypocrisy grieves His Spirit and damages His witness; and the reconciling work of His cross is rendered ineffective for those involved. And the result is downright ugly!
It should, therefore, be a frightening thing to engage oneself in sowing or promoting disunity among the saints. And yet it seems to be a common phenomenon. Perhaps, at one time or another most of us have found some “justifiable” reason to malign a brother or sister for petty or superficial reasons. This should simply stop. We need to take the time to discern the true importance of a controversial issue, first of all; and then determine how to lovingly present our concern. Leaders need to powerfully exemplify patience and wisdom in the context of controversies; to determine whether they are doctrinal, cultural, or simply issues of personal preference; and then, to powerfully exhort the parties to humble and deferential dialogue. We simply must strive to preserve the unity of the spirit in the bond of peace…and exemplify the character and work of Messiah.
Much could be said on this subject, but suffice to say here that this is an issue of character. Our responsibility is to build up and not tear down; to encourage one another in the faith, even when we are “sharpening iron”! Be mindful of the things that God hates. Seek peace and pursue it; don’t make mountains from molehills; little children, love one another.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Tonight begins the Biblical feast of Sukkot (Feast of Tabernacles) throughout the world! Roughly 2500 years ago, there was a special Sukkot celebration in Jerusalem. The people of Israel were exiled and dispersed all across the Babylonian empire. Later, they were given the right to return and start construction on the 2nd temple of Israel. Nehemiah 8 speaks of the special celebration that happened at that time. We read how Ezra taught the people out of the book of the law and how they responded in weeping and repentance before the God of Israel.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
For those who have been following us, we have been ‘re-deployed’ to the United States at this pivotal moment in history. For those who know me personally, my heart is for revival and for preparing the Bride of Messiah to meet her Creator.
The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Rosh haShana and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.