Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
The common romantic view of love in films and novels draws heavily on strong feelings of affection or passion. Even our love for God can flow from those kinds of feelings. (The apostle Peter was filled with them shortly before he denied the Lord three times.) But love based on obligation is another matter, and it’s significant that the Jewish marriage contract, the “Ketubah”, contains a list of “obligations” that a husband is required to fulfill for his wife. He might be passionately “in love” with her when he signs this contract, yet the wisdom of experience says this passion may wither with time, so the marriage ceremony formally “obligates” him to his spouse. By accepting these “obligations”, he agrees that love is nurtured by commitment.
One Rabbi commented: “Love which flows from obligation endures, but when obligation follows love, both are doomed.”
Our bridal relationship to Yeshua (Jesus) also reflects this reality. His “obligation” to us flowed from an irrevocable decision of His will and commitment to love us…which cost Him His human life. We might speculate on the Lord’s feelings for us, but we don’t have to wonder at all about His obligation, or the absolute security we have in His love for us. Our love for Him can be the same. Feelings of love are wonderful. But they also come and go. And there’ll be times when we wonder, “Where’s that lovin’ feeling? Is God really there?” And that’s when the sure foundation of commitment will arise in the heart of every true lover.
God’s great love for us is expressed in His commitment; to cover our debt of sin; guide us through this earthly life, and be our eternal Heavenly Husband. Cleansed by His blood and filled with His Spirit we can love Him and one another with the same commitment. The feelings will follow.
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[worthy_plugins_devotion_single_body]When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”
I love this story! Peter was sitting between two guards and suddenly an angel of the Lord comes to him and frees him — and he thinks it’s a vision! He’s not sure if he truly believes it.
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midanite enemies and their leaders, Zebah and Zalmunna.
His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.
On January 1st 1863, U.S. President Abraham Lincoln signed the Emancipation Proclamation which proclaimed freedom for all slaves in the ten states which were in rebellion. At the time, when U.S. Secretary of State Seward took the document to the President to sign, Lincoln took a pen, and held it for a moment. He then removed his hand and dropped his pen. Lincoln turned to Seward and said, “I have been shaking hands since nine o’clock this morning and my right arm is almost paralyzed. If my name ever goes into history, it will be for this act, and my whole soul is in it.” He hesitated, then took the pen, and without wavering, took the document and boldly signed it!
For nearly 2000 years the Jewish people were scattered across the world without a homeland. In one day, according to the meticulous preparation of God, on May 14th 1948, the nation of Israel was restored. As millions of Jews were returning to their homeland they began rebuilding the ancient cities that were destroyed, restoring the desolations of many generations, and fulfilling Biblical prophecy…
As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!