Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
The common romantic view of love in films and novels draws heavily on strong feelings of affection or passion. Even our love for God can flow from those kinds of feelings. (The apostle Peter was filled with them shortly before he denied the Lord three times.) But love based on obligation is another matter, and it’s significant that the Jewish marriage contract, the “Ketubah”, contains a list of “obligations” that a husband is required to fulfill for his wife. He might be passionately “in love” with her when he signs this contract, yet the wisdom of experience says this passion may wither with time, so the marriage ceremony formally “obligates” him to his spouse. By accepting these “obligations”, he agrees that love is nurtured by commitment.
One Rabbi commented: “Love which flows from obligation endures, but when obligation follows love, both are doomed.”
Our bridal relationship to Yeshua (Jesus) also reflects this reality. His “obligation” to us flowed from an irrevocable decision of His will and commitment to love us…which cost Him His human life. We might speculate on the Lord’s feelings for us, but we don’t have to wonder at all about His obligation, or the absolute security we have in His love for us. Our love for Him can be the same. Feelings of love are wonderful. But they also come and go. And there’ll be times when we wonder, “Where’s that lovin’ feeling? Is God really there?” And that’s when the sure foundation of commitment will arise in the heart of every true lover.
God’s great love for us is expressed in His commitment; to cover our debt of sin; guide us through this earthly life, and be our eternal Heavenly Husband. Cleansed by His blood and filled with His Spirit we can love Him and one another with the same commitment. The feelings will follow.
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We are on the brink of something huge this year— it’s REVOLUTIONARY. If you’re following Worthy News, you’ll see we posted an interesting article yesterday about the rise of Artificial Intelligence and the ability to produce the Bible in untranslated languages more quickly because of it. I guess God can use anything to further His Kingdom!
We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.