2 Corinthians 2:14 Now thanks be to God who always leads us in triumph in Christ, and manifests through us the fragrance of His knowledge in every place.
This scripture makes an astounding promise -- God ALWAYS leads us to triumph or victory! But can we ALWAYS count on this amazing word to be true?
We often receive emails from believers who are waiting or hoping for a victory of some kind in their lives. Many seem to be wondering, "Where is this 'always victory' in my life?" Now think about it ... wouldn't it be impossible to gain victory over a thing if we already experienced victory each and every moment? It may sound obvious, but the fact is that in order to gain any victory, you must find yourself in a situation that is questionable, stressful, and may even appear hopeless for a time. The promise is not that we will walk in a constant state of "victoriousness" (my term 🙂 ... but rather that in every situation God will lead us in triumph. We can't even say we will always know what that will look like, but victory is the Lord's irrevocable promise.
Victory is a promise of God, but never forget that it requires a battle ... sometimes a very long one. True faith will stand on this promise in the face of every trial, challenge, or opposition ... remembering that the greatest purpose of every victory is for manifesting the fragrance of our knowledge of Him ... in every place!
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”