Romans 10:17 So then faith comes by hearing, and hearing by the word of God.
I could tell you about countless difficult and drawn-out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
There are some things in our lives that take a lot of prayer and a lot of faith to overcome. But why is it so hard sometimes to stand in faith for those things?
D.L. Moody spent many hours praying for faith. He once said, “If all the time I have spent praying for faith was put together, it would be months. I thought that someday faith was going to come down and strike me like lightning. But faith did not come. Then one day I read in the 10th chapter of Romans, “So then faith comes by hearing and hearing by the Word of God.” I now opened my Bible and began to read God’s Word and faith has been growing ever since.”
Much of what we believers describe as ‘faith’ has nothing to do with Biblical faith. Our faith must not be based on emotion, or want, and not on the latest exciting conference or revival. But it must be centered on God’s Word, on Yeshua (Jesus), His death and resurrection, His salvation. The Living Word is the eternal, everlasting love of God that has been poured out upon our lives.
Let’s read, hear, apply and live the Word today, and we will grow strong in faith! There’s so much work to be done!
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[worthy_plugins_devotion_single_body]The second great awakening took place around 1790 until the 1840s. This movement saw ‘circuit riders’, traveling preachers who spread the Gospel to the edges of the frontier, affecting the growing American populace. Camp meetings in rural areas outside the traditional church with the primary focus of soul winning, were like “brushfires” of the Holy Spirit, attracting people for miles.
Tonight begins the Biblical feast of Sukkot (Feast of Tabernacles) throughout the world! Roughly 2500 years ago, there was a special Sukkot celebration in Jerusalem. The people of Israel were exiled and dispersed all across the Babylonian empire. Later, they were given the right to return and start construction on the 2nd temple of Israel. Nehemiah 8 speaks of the special celebration that happened at that time. We read how Ezra taught the people out of the book of the law and how they responded in weeping and repentance before the God of Israel.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
For those who have been following us, we have been ‘re-deployed’ to the United States at this pivotal moment in history. For those who know me personally, my heart is for revival and for preparing the Bride of Messiah to meet her Creator.
The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Rosh haShana and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.