Joel 2:11-13 The Lord gives voice before His army, For His camp is very great; For strong is the One who executes His word. For the day of the Lord is great and very terrible; Who can endure it? “Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.
In this prophetic passage, the critical question is immediately followed by the powerfully convicting answer. Joel prophesies the Day of the Lord, and asks, “Who can endure it?” The next word “therefore”, is followed by the prophet’s urgent counsel: “Turn to me with all your heart, with fasting, with weeping, and with mourning!” Real repentance — not some superficial, wimpy, “I’m sorry God”, but a deep, sorrowful, heart-wrenching cry with fasting, that means business and recognizes the terrible danger ahead — is what is required.
I have to ask myself, how willing am I to enter into this depth of repentance in order to restore, or deepen my relationship with my Lord, or to cry out in identification with a dying world full of lost souls. Are my emotions and my soul willing to be passionately engaged with the grim reality in and around me? How does this affect my prayer life? or my attitude toward my sins? As I look at this world, I clearly see the Day of the Lord looming on the horizon. This prophecy may never be more applicable than it is now, in our very day.
Let’s take a serious account of things, and allow ourselves to be truly, profoundly moved by what we find. If, as the Lord told us, those that mourn are blessed, then let’s not shrink back from what we see in ourselves and in the world around us..”There is a time to mourn”…the Lord will be rejoicing. He is seeking those who will recognize and deeply repent of their sin…and He longs to forgive and restore us.
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[worthy_plugins_devotion_single_body]Tonight begins the Biblical feast of Sukkot (Feast of Tabernacles) throughout the world! Roughly 2500 years ago, there was a special Sukkot celebration in Jerusalem. The people of Israel were exiled and dispersed all across the Babylonian empire. Later, they were given the right to return and start construction on the 2nd temple of Israel. Nehemiah 8 speaks of the special celebration that happened at that time. We read how Ezra taught the people out of the book of the law and how they responded in weeping and repentance before the God of Israel.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
For those who have been following us, we have been ‘re-deployed’ to the United States at this pivotal moment in history. For those who know me personally, my heart is for revival and for preparing the Bride of Messiah to meet her Creator.
The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Rosh haShana and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.