Joshua 5:13-15 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?” So He said, “No, but as Commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?” Then the Commander of the Lord’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.
Revelation 19:11-16 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.
Joshua son of Nun had been commissioned by Moses to bring Israel into the Promised Land. He was a leader and a general. Having spied out the land and returned with the other 11 spies, he was fully aware of the impending battle and the ferocity of the enemy.There were giants in the land. Having miraculously crossed over the Jordan with all the people and 40,000 armed soldiers, Joshua sensed deeply his responsibility to protect and lead Israel to victory and the inheritance God had promised them.
At this significant moment, somewhere near Jericho, the first battlefield, Joshua “lifted his eyes”, to behold a Man. Focused in a mindset of warfare, he asks the obvious question:– “whose side are you on?” The Man’s answer immediately brings Joshua to another plane of existence: “No, but as Commander of the army of the Lord I have now come.” The young general is standing before the Eternal Captain, Commander of the Lord’s Army– and the ground he is standing on is Holy!
The book of Revelation describes a Man who “judges and makes war”. He is called the “King of Kings, and the Lord of Lord’s”, and undoubtedly He is God’s 5 star General. It is very likely that this is the very Man who identified Himself to Joshua as “Commander of the Lord’s Army”. We know his name. It is Yeshua (Jesus). Once again, the Lord Himself appears in human form at a critical moment in history, to someone He loves. Do we recognize a pattern emerging? Abraham on the plains of Mamre; Jacob wrestling near the Jordan; and now, Joshua, right before the battle of Jericho!
Our natural tendency is always to ask “whose side is the Lord on?” How many wars have been fought by people who said, “God is on our side.”? But the correct question is “Who is fighting on the Lord’s side?” Who is truly standing for His interests and representing Him in the battle against the darkness? The flesh will always invoke the name of God to justify its own desires, political, military, or whatever they might be. But the Lord will only “show up” for His loved ones that are truly fighting with and for Him. So we must always ask ourselves if we are with Him. When we’re sure that we are on His side, we can rest assured that He is on ours. Victory follows!
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.