Genesis 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Another aspect of Mashiach ben Yosef is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
Likewise, the world is outraged by Yeshua’s claim to be ruler of this world. Never mind that His astounding humility completely qualifies Him to be loved, worshiped, and respected.
Joseph won the hearts of his brothers through the grace, forgiveness, and love that he showed them after they had rejected and sought to kill him. Yeshua wins our hearts the same way, and yet we still find resistance to His authority in some areas of our lives.
The longer I walk as a believer, the more I find myself between two realities. As my life becomes more consecrated and I realize how Holy He truly is, I become increasingly aware of my own true condition, “Woe is me, for I’m a man of unclean lips!” My life may seem to be holier to the world, while inside, my spirit is crying out, “Lord, Help me!” It’s because I can see and feel more clearly the areas in my soul that are still not submitted to Him. Yet His Spirit is constantly nudging me, “I want this part of your life too!”
If the Spirit of God is nudging you to surrender something, somehow, somewhere… it’s time to give it over to Him. Don’t wait another day. Take a moment and say once again, “Lord, I want you to reign over all my life!”
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.