Isaiah 48:10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction.
The great evangelist and teacher Charles Spurgeon had a plaque on his bedroom with the words written on it, "I have chosen thee in the furnace of affliction."
Spurgeon, writing about the trials and afflictions that the saints endure, said, "It is no mean thing to be chosen of God." He continued, "God's choice makes chosen men choice men … we are chosen, not in the palace, but in the furnace. In the furnace, beauty is marred, fashion is destroyed, strength is melted, glory is consumed; yet here eternal love reveals its secrets, and declares its choice."
In the midst of trials and tribulations comes the burning question: "Why do the righteous suffer?" Some answer with theology, others with platitudes; C.S. Lewis offers a rhetorical, "Why not? They're the only ones who can take it!"
One friend suggests, "Suffering was the personal choice of God at the beginning of creation. [Revelation 13:8] If I want to know Him personally and intimately how can I not embrace it?"
Embrace your trial and the suffering involved, but only if you want a deeper relationship with your personal savior.
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[worthy_plugins_devotion_single_body]Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
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Set my mind on things above where my life is hidden with Christ…
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