Proverbs 24:16 for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.
Counselors, encouragers, and people who offer care to others often encounter those whose past failures threaten to define them and hinder their development, healing, and sanctification. Our enemy capitalizes on our failures and regrets, pressing home the current influence of what we could have, would have, or should have done, if only we were wiser, more courageous, honest, or godly.
There is, however, an internal posture that is invincible against the pile of regrets and accusations the devil’s crew levels at us. Its basis is the new foundation on which we stand and live: the righteousness of Another, a perfectly righteous and holy Savior, whose righteousness is imparted to us by repentance and faith.
Although the above passage is from the Old Testament, its reference to the “righteous” carries exponential significance in light of the New Covenant. The LORD God clearly defines those who identify with Him as individuals who “keep getting up, keep trying, keep pressing through, seven times over; (7, the perfect number).” It seems that true righteousness inspires perseverance. You may have seen it in your own life…
Imperfection has been infused into our world since the Fall. Our mortal bodies will not in this life cease to be prone to failure, stumbling, and missing the mark, giving plenty of opportunity for regret, dejection, or self-pity. And while genuine mourning, godly sorrow, deep contrition, and pouring out our hearts to Him are blessed and appreciated by our compassionate Lord, He does not leave us to abide in depression or defeat. In fact, He assures us that “All things work together for the good of those who love Him…”
Take note again of the source of your staying power. You are a new creature whose past or present failures cannot define your identity. God is faithful and will inspire and reward your persistence in pressing through even the most difficult challenges and circumstances, past or present. Only believe and press on…He “is able to keep you from falling, and to present you faultless before the presence of His glory, with exceeding great joy…” [Jude 1:24]
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.