Jeremiah 1:5 Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations.
Romans 8:29 For those God foreknew he also predestined to be conformed to the image of his Son,
Ephesians 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them. It is clear that a life of holiness and good works is an integral part of our destiny in salvation, a fundamental aspect of His original plan for each one of us.
This plan, instilled in us even before the foundation of the world, seems to insure that good works will follow the believers in Yeshua. We could never work our way into heaven, our salvation is wholly an act of God – yet, just as Jeremiah’s calling was foreknown and foreordained by God, our ordination unto good works was too. Walking in good works is walking in a manner worthy of our calling, it is powerful evidence for the genuineness of our salvation, and it is walking in the will of God.
From the foundation of the world, according to God’s plan, you were created and ordained to live a sanctified life filled with good works. If you walk in His will for you, when your life is over, you may expect to hear these wonderful words: “Well done, thou good and faithful servant!”
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[worthy_plugins_devotion_single_body]Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!