Acts 14:22 confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.
Romans 8:17 And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
James 1:2-4 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
Persecution and serious trials were regular fare for the early followers of Messiah. Apostle Paul who was stoned and left for dead [Acts 14:19] was not exaggerating when he affirmed, "Through much tribulation we must enter the kingdom of God."
Yeshua's mandate was to make disciples, and a careful study of discipleship in the NT suggests the difficulty of the narrow way (Greek: "thlibo": narrow, afflicted, distressed) [Matthew 7:14]. Many passages and examples in scripture support an expectation of trial and testing for true saints. Paul elsewhere affirms that "All who desire to live a godly life in Messiah Jesus will be persecuted; [2 Timothy 3:12].
Psalm 11:5 explicitly states that LORD tests the righteous. Persecution and trials are intended to increase and purify our faith and improve our character. A friend shares this proverb: "Why do bad things happen to good people? To make them better!" If Yeshua was made perfect through suffering [Hebrews 2:10] and we are his children, joint-heirs with Him, if we suffer with Him, we can expect to be glorified with Him.
Rejoice in the tough times, the seasons of rejection and heartache. Trials prepare us for glory. Yeshua is preparing His bride who will be like Him, made perfect through suffering. God will give you power to endure what your natural man deems impossible. And He will deliver you in due time. But not before His beauty rests upon you.
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.