John 15:5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
In a documentary mini-series called “Against All Odds,” a remarkable story is told about an Israeli platoon who found themselves in the midst of a minefield along the Syrian border during the Yom Kippur War. When the platoon realized they were in a minefield they pulled out their bayonets and started to dig out mines and disarm them. Suddenly, a fierce wind began to blow, removing the sand from the minefield. Each and every mine was exposed and the soldiers ventured through the minefield unscathed.
If you found yourself in the midst of a minefield but had someone with you that knew where every mine was and could guide you through, then you’d be sure to stay as close to him as possible! My friend, life is a minefield; and the enemy has planted mines all across your path — the mines of temptation! You have Someone with you who knows where they are and how to guide you around them. But how closely are you walking with Him?
God’s word and His Spirit equip us thoroughly for life and godliness. Obedience to His word and abiding in His Spirit we can avoid every deadly trap of the enemy and even if He calls us to martyrdom, we can go joyfully in His power.
But in the meantime, let’s not ignore the presence and counsel of our Heavenly Guide. It’s too easy to become distracted by fears, entertainments, and even real responsibilities. But all these can pull us away from Him….so that we suddenly find our foot on a mine about to explode under us. The discipline of practicing His presence was never more important than it is now in these last of the last days. The Bible warns that “because iniquity abounds, the love of many shall wax cold!” Let us stay awake, fully conscious of our Helper’s presence. Led of His Spirit we will dodge every one of our enemy’s mines, and navigate both ourselves and others to safety, bearing fruit all along the way!
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This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.