Psalm 100:4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Back in 1620, a bunch of English Pilgrims set sail on the Mayflower, looking to break free from religious persecution and find some religious freedom. These folks, known as the Pilgrims, were mostly Separatists who had split from the Church of England because of religious disagreements. They were originally aiming for Virginia, but thanks to some unexpected challenges, they got off course and ended up making landfall in Plymouth, Massachusetts. Life’s full of twists and turns, right?
Now, most of you know the story of an Indian named Squanto and his first Thanksgiving celebration with the Pilgrims.
However, you might not know that over a decade before the Pilgrims landed on Plymouth Rock, English traders were trading with the Indians throughout the region. Squanto’s amazing story really originated then.
An Englishman named Captain Hunter had kidnapped several Indians and sold them into slavery, one of whom was Squanto, was sold into slavery in Malaga, Spain. There, Squanto was bought by a Spanish monk, who treated him well, freed him from slavery, and taught him about Christianity.
Eventually, Squanto made it back to England and worked in the stables of a man named John Slaney. It was there that Squanto learned English.
Upon Squanto’s return home in 1618, he learned that his tribe had been wiped out from an epidemic, probably smallpox brought by early English colonists. As you might imagine, he was devastated and couldn’t understand how God could allow this to happen.
Shortly afterward, a friend named Samoset introduced him to the Pilgrims. Because of Squanto’s history and understanding of English, Squanto was able to communicate with them. He also taught them how to survive there, how to fish, hunt, and how to plant corn. As a result, Governor William Bradford asked him to serve as his ambassador to the Indian tribes. Bradford accredited Squanto for the survival of the Pilgrim colony and saw that without God’s providential hand in providing Squanto — the colony would not have survived.
When I first heard the story of Squanto, it reminded me of the story of Joseph and the providence of God, even in the worst of situations. Joseph was sold into slavery, thrown into prison, accused and abused…. but all of these things were worked out for the purpose of saving the Jewish people. The story of the survival of the Plymouth colony rested on an Indian who was kidnapped, sold into slavery, returned home to see his tribe wiped out, and yet through these events was used by God to preserve the Pilgrims who came to America with this purpose, “for the glory of God, and advancement of the Christian faith”. (Mayflower Compact, November 11, 1620)
We have so much to be thankful for this Thanksgiving season – even despite the tough times in which we live. While times are hard, we’re thankful to be alive for such a time as this! So we’re entering His gates with thanksgiving and His courts with praise today, knowing that our God is providentially in control of everything that is going on around us.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.