Courage is not the absence of fear, but the mastery of it!

Hebrews 2:14-15 Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.

Hebrews 11:1 Now faith is the assurance of things hoped for, the conviction of things not seen.

Colossians 3:3 For ye are dead, and your life is hid with Christ in God.

Numerous acronyms can be made from the four letters which spell “F-E-A-R“. Here’s one: False Evidence Appearing Real.” Deceptive fear is spreading everywhere. False evidence, questionable claims, disputable statistics, endless narratives, hyped-up threats, and massive complexity defying interpretation are producing a threatening atmosphere (or “atmosFEAR”). Uncertainty and danger, real and imagined, pervade, the air spreading rampant anxiety. This FEAR is being used as a weapon to attack our mind and emotions, and quench our spirits. How to master it?

First, do we realize our bondage to the fear of death which is the foundation of all other fears? If so, we can overcome False Evidence Appearing Real … with Firm Assurance IThe Holy. FAITH, the true evidence of what does not appear “real”, but is more real than anything else.

The Lord Yeshua (Jesus) came to destroy him who had the power of death. Death, the underlying base of all our fears, and the fear of death, are no longer our slave-masters if we have died with Messiah. Our life in this world is but a vapor, a shadow, as such, False Evidence Appearing Real. But the resurrected Son of God has hidden our true life in His, beyond this fear-soaked world. So meet your FEAR, master it…with FAITH, in the risen Messiah.

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This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?

After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.

Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.

When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.

Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.

Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.

Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.