Psalms 2:6-7 Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Acts 13:33-34 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
The central fact of the gospel message is the resurrection of Yeshua (Jesus), declared in Psalm 2, the begotten Son of God. In 1952, Dead Sea scrolls were discovered in Cave 4 called the “Messianic Apocalypse”. The Messiah’s ministry of resurrection is reiterated in these ancient documents with an obvious reference to Isaiah 61:1-3. The scroll identifies someone who “… will heal the wounded, and revive the dead and bring good news to the poor.” It is clear that at least some of the authors of these documents clearly understood the central nature and ministry of the coming Messiah, most certainly based on their intimate knowledge of the prophetic writings in the Tenach (OT)…that ministry, the resurrection of the dead.
This reality of the resurrection of Yeshua and His power to raise the dead cannot be overestimated. Death is the inevitable result of sin. Yeshua became sin, bearing all of it in His body, and then was raised from death to eternal immortal glory. This wonderful fact has proliferated throughout the world, the most important and powerful message ever delivered to mankind.
An illustration from our own time reveals the pervasive hope of Messiah’s resurrection and victory over death. D.L. Moody the great 19th-century revivalist was called on early in his ministry to deliver a funeral message. Searching the Gospels to find a funeral sermon given by Yeshua, he quickly discovered his search was in vain. Instead of ministering at funerals, Yeshua broke up every funeral he ever attended! Death could not exist where He was. And when the dead heard His voice they sprang to life, for He truly is “the resurrection and the life.”
Are you feeling dead and worn out today? Then be reminded that your Savior is Life and that He brings it abundantly wherever He is, and that death is overcome in His Presence. So GET IN HIS PRESENCE! Repent, pray, worship, read, dance, delight, intercede, seek Him with all your heart and soul. His Life is waiting to refresh, restore, and revive you.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.