Psalms 2:6-7 Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Acts 13:33-34 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
The central fact of the gospel message is the resurrection of Yeshua (Jesus), declared in Psalm 2, the begotten Son of God. In 1952, Dead Sea scrolls were discovered in Cave 4 called the “Messianic Apocalypse”. The Messiah’s ministry of resurrection is reiterated in these ancient documents with an obvious reference to Isaiah 61:1-3. The scroll identifies someone who “… will heal the wounded, and revive the dead and bring good news to the poor.” It is clear that at least some of the authors of these documents clearly understood the central nature and ministry of the coming Messiah, most certainly based on their intimate knowledge of the prophetic writings in the Tenach (OT)…that ministry, the resurrection of the dead.
This reality of the resurrection of Yeshua and His power to raise the dead cannot be overestimated. Death is the inevitable result of sin. Yeshua became sin, bearing all of it in His body, and then was raised from death to eternal immortal glory. This wonderful fact has proliferated throughout the world, the most important and powerful message ever delivered to mankind.
An illustration from our own time reveals the pervasive hope of Messiah’s resurrection and victory over death. D.L. Moody the great 19th-century revivalist was called on early in his ministry to deliver a funeral message. Searching the Gospels to find a funeral sermon given by Yeshua, he quickly discovered his search was in vain. Instead of ministering at funerals, Yeshua broke up every funeral he ever attended! Death could not exist where He was. And when the dead heard His voice they sprang to life, for He truly is “the resurrection and the life.”
Are you feeling dead and worn out today? Then be reminded that your Savior is Life and that He brings it abundantly wherever He is, and that death is overcome in His Presence. So GET IN HIS PRESENCE! Repent, pray, worship, read, dance, delight, intercede, seek Him with all your heart and soul. His Life is waiting to refresh, restore, and revive you.
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From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.