Fighting Takes Training

1 Chronicles 12:2  armed with bows, using both the right hand and the left in hurling stones and shooting arrows with the bow. They were of Benjamin, Saul’s brethren

Hebrews 11:33-34 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,  quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.

As we continue our study of the men who followed David, another characteristic was their ability to war. They learned how to battle with both the right hand and the left hand for hurling stones. If you have ever thrown a ball, you know that you can aim effectively with your dominant hand — but try it with the opposite hand — it’s far more difficult to throw accurately.  But the men that followed David learned to throw with both arms effectively!  It must have taken months of training to develop such skill.

We also learn to war, not in the flesh, but in the Spirit. And we too must train to use our spiritual weapons, and to use them accurately. The word of God is a sharp sword when used with skill and spiritual authority, and the right scripture for a situation can bring tremendous healing and deliverance; but we must know the word and walk in the spirit to be able to use it in warfare.

Furthermore, every serious intercessor knows he must learn to concentrate his mind and will intently for battling in prayer. For his aim to be accurate and penetrating he must overcome the tendency to wander in his thoughts and lose focus on the issue at hand. To be effective warriors we need to train our minds and wills to concentrate so that our prayers become like lasers for breaking through in the spirit.

In this day and age, Yeshua (Jesus) is calling us to spiritual battle, and our training is critical for success and victory. We must know the word and use it skillfully, and we must learn to concentrate in prayer for the spiritual objectives to which we are called. The Lord will equip us as we ask and seek Him for it, and do our homework. Let’s be inspired by David’s mighty men, training diligently to take aim in our battle with the powers of darkness!

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This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.

Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.

Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.

When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.

The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.

Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?

Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.