Jeremiah 31:31-33 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah — not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.
As I traveled across the U.S., I occasionally came across individuals who didn’t believe that Israel and the Jewish people were relevant to God’s redemptive plan. Amazed, I would show them this passage in Jeremiah foretelling how God would make a ‘New Covenant’ with the house of Israel and with the house of Judah! This scripture, an Old Testament foundation for our entire New Testament, was addressed to the two houses of Israel, yet its fulfillment in the Messiah Yeshua (Jesus) was received by only a (significant) remnant of them, at His first coming.
The apostle Paul, however, unequivocally affirms that this initial remnant of saved Israel carried the Messianic revelation to the entire world and that revelation would eventually be returned to the Jewish people in full measure;
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; For this is My covenant with them, When I take away their sins.” [Romans 11:25-27]
And interestingly, Israel’s future inheritance in the New Covenant is highlighted as well by ancient rabbinical commentary on Jeremiah 31:31-32;
“When the time of the advent of the Messiah will be near, then the blessed God will say to him: ‘With him I will make a new covenant. And this is the time I will acknowledge Him as my son, saying ‘This day have I begotten thee.’ [Midrash Tehelim, 3:4]
Indeed ancient rabbis saw in this scripture that the new covenant was connected to Psalm 2 and would be ushered in by the Messiah, who would be God’s own son…..hmmm.
Another ancient rabbinical commentary on Jeremiah 31:31,32 says, “He will sit and expound the new Torah (teaching or instruction) which He will give through the Messiah.” [Midrash Talpiot 58a]
So the testimony of Yeshua, the Son of God, came through the Tenach (Old Testament), Moses, the Prophets and Psalms, which are the scriptures of the Jewish people, and is even supported by rabbinical commentaries. In addition, the entire New Testament (with the possible exception of Luke) was written by Jews. This people, blessed of God in so many ways, and chastened accordingly for their disobedience, is still quite relevant to God’s plans. His “gifts and callings are irrevocable” [Romans 11:29].
God is not finished with Israel or the Jewish people. And thank and praise Him for the faithfulness of that promise, because if He remains faithful to such a disobedient nation, He will also remain faithful to all those called and chosen through the revelation of Israel’s Messiah…you and me.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.