Hebrews 11:6 But without faith it is impossible to please him: for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek him.
One of the greatest stories of the Bible is David and Goliath. It's such a good story, in fact, that the world has come to make common use of it! A prime example of this is when the underdog faces an invincible champion in just about any sport on national television, commentators always seem to make mention of David and Goliath.
Imagine the scene at the time of David. The children of Israel were small compared to the Philistines (incidentally, they are still small today -- there are very few tall people in Israel!). And here they are faced with this enormously frightening giant, Goliath, champion of the Philistines.
All the Israelites shook in their sandals, saying Goliath's too big for us to hit! All but one -- young little David. Instead of fearing Goliath's enormity, David saw his size to be an advantage! He said, on the contrary -- Goliath is too big to miss! That day, David became a hero for the Israelites and his name would be remembered well --even to this day.
It all depends on our point of view -- the way we see our circumstances. We can either walk in doubt, asking "Can God do this thing?" or walk in faith, proclaiming "God surely will!"
We all have some scary Goliaths to face in our lives. You may be facing one right now. Have faith, my friend! In our greatest distresses God wants to show Himself powerful! Let's walk in faith for His victory!
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[worthy_plugins_devotion_single_body]There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”