Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
A.W. Tozer had an interesting commentary on this verse. He said: "Faith is seeing the invisible, but not the nonexistent."
We live in a world today that seems out of control -- yet the Word clearly tells us that God remains in control.
When the Israelites were driven to the Red Sea their situation appeared impossible and desperate through human eyes. They failed their first test of faith when they told Moses it would have been better to serve as slaves than to die in the wilderness. [Exodus 14:10-12] Though they had seen His miracles of deliverance from slavery in Egypt, they failed to remember to encourage themselves with this recent history of Divine intervention.
YHVH allowed the "impossible situation" to test their faith and to reveal His glory and power!
Biblical faith believes and stands upon the invisible reality of God's presence, power, and protection, in difficult, even impossible circumstances. People of faith keep our eyes on Heaven where the Lord's sovereignty over all earthly events inspires trust which is not based on what we see, but remembers how our invisible God has delivered, preserved, and protected us in the past.
Let's not fail the test as the Israelities did, wishing they were back in Egypt! There are times when life places us in "impossible situations" which our Lord allows to test our faith and to reveal Himself and His glory. Whatever impossible situation you may be facing, encourage yourself with memories of God's past faithfulness and blessed providence. You will not know from where or how the deliverance will come. But do not allow the "invisibility" of the solution to throw you into doubt or panic. Stand firm in what you do not see, and then, see the salvation of the Lord!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.