2 Peter 1:5-7 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.
Patience is one of those attributes that you cannot learn by reading about it. It's a quality that can only be acquired by persistent, enduring, practice– and for me, it's a drill that I go over, and over, and over again!
The original Webster's dictionary offers this definition of patience: "the suffering of afflictions, pain, toil, calamity, provocation or other evil, with a calm, unruffled temper; endurance without murmuring or fretfulness, from a kind of heroic pride, or from a Christian submission to the divine will."
Reading this definition two things really struck me – first, "endurance without murmuring". I, for instance, get so frustrated sitting in a traffic jam... counting the wasted minutes when I could have been doing something useful! Yet, what an opportunity for me to choose to quench the inner fumes – and use the delay to work on my patience!
The second thing that really hit me was, "a Christian submission to the divine will." How many times are we placed in a difficult position, or forced to deal with an "impossible" situation? Or perhaps, an "impossible" person? These circumstances are always opportunities to grow in patience – or to learn to submit to God's providential will, and often, to minister in some special or unique way.
Is your patience being tested today? Great! Remember, love is (first of all) patient. [1 Cor. 13:4] The Lord is training you toward godliness –- and godliness is moving toward perfect love. With so much work to be done, He is really wanting to work this quality into your character now -– to perfect your love, and with it to transform the world around you for His glory!
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!