Psalm 85:6-7 Will You not revive us again, That Your people may rejoice in You? Show us Your mercy, Lord, And grant us Your salvation.
The revivalist D.L. Moody was on vacation in England from his ministry in Chicago. At one point during his sabbatical there, a local pastor prevailed upon Moody to speak at his parish church. So D.L. went to preach the next Sunday morning. That afternoon he recorded in his journal that it was the deadest crowd he had ever seen and the only thing worse than preaching to those people was that he had promised to speak again the same night.
But that night, midway through his sermon something happened. The people started to come to life, and Moody felt compelled to ask if anyone would like to become a Christian. Many people stood up. He was taken aback, “Maybe you don’t understand what I am asking. So when we are dismissed if you want to become a Christian come over to this little room and meet with me.” When the service was over, D.L went to the room and it was packed, and many became believers.
Now he was on vacation, and so next day, Moody boarded a train for Ireland…but the Lord had other plans. Disembarking in Ireland he found a message awaiting him, “Come back. Revival has broken out.” So Moody returned to the church and preached for 10 straight nights and over 400 people came to the Lord. Moody was perplexed. How could he have known that an 80-year-old widow named Mary Ann Adeland had read one of his sermons in the newspaper and begun praying every day that God would bring D.L. Moody to her church?
We might well wonder what this thing is about prayer…especially prayer in the secret place. How does it work? Why does it work? A little old widow’s love and concern for her spiritually dead neighbors inspires her to pray relentlessly and specifically, and the vacation plans of a great revivalist are adjusted for a local harvest, a God-orchestrated vacation revival for D.L. Moody, right in her hometown! Believers pray because they love, and little passionate souls like Mary Ann Adeland are hidden gems in the Lord’s crown. How many spiritually dead neighbors do you have? If you see them with spiritual eyes, and you truly love them, consider your sister Mary Ann, her deep concern… and how the Lord channeled one of His trusted servants right into her neighborhood for a local revival.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.