Deut 4:30-31 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
We're hearing a lot of talk lately, on the internet and elsewhere, about the “End of Days”. The Hebrew phrase, “acharit hayamim”, often translated, “latter days” refers to the "end of days, or "last days”, mentioned in both the Old and New Testaments, and refers to a critical period late in human history which is characterized by a great "pandemic" crisis and an ensuing panoramic recovery.
First used in Deuteronomy 4:30, quoted above, "acharit hayamim" entails a prophecy of "tribulation" which eventuates in God's people turning back to seek Him with all their hearts, bringing about their restoration.
This theme of "tribulation" and "restoration" may be the most significant in all of scripture. The above passage, written to the people of Israel, prophetically encompasses their entire history and eventual recovery, salvation, and Kingdom restoration.
At the present moment, we may well be focused on the "tribulation" part of "acharit hayamim". Yeshua (Jesus) prophesied specifically that famines, pestilences, and earthquakes would precede His coming, and were but the "beginnings of sorrows" [Matthew 24].
At this very moment many of us may be trembling at these developments and the “doom and gloom” which they portend...yet might we miss the significant fact that both testaments predicted exactly what we are seeing? The sovereignty, omniscience, and revelation of the Creator have been downloaded to humanity through the Scriptures, clearly pointing to His existence and redemptive purpose.
There lies our opportunity and blessing. Yeshua, who knows all things from the beginning to the end, revealed all the relevant details of the "acharit hayamim" (Last Days). Why?... so that we might quake in terror as they begin to transpire? But He says, "...likewise ye, when ye shall see all these things, know that it is near, even at the doors." [Matthew 24:33]...the promise of His return!
And, that is where our focus must remain. Our God will restore all things, both for Israel and for us according to the covenants He has made....when He returns! Restoration is the unequivocal promise of Heaven. The "tribulation", "beginning of sorrows", famine, pestilence, earthquakes, WHATEVER!.... All these are signs, portents, and even promises, that our God is real, true, and utterly faithful, and we must declare, encourage, and stand in the knowledge of Him. The troubles themselves are a powerful testimony of the Messiah's identity, His redemption, and His promises. So, if the days are evil, make the most of the time! These are days of tremendous opportunity. Remember His promise of restoration!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…