Hebrews 9:11-12 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building. Neither by the blood of goats and calves, but by His own blood He entered in once into the Most Holy Place, having obtained eternal redemption for us.
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Thursday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Atonement means "covering". On this day, according to the Scriptures, the High Priest would slay a goat and sprinkle its blood on the Ark of the Covenant so that the sins of the people might be cleansed and they could have favor in the sight of God. This act was clearly a foreshadowing of the covering that would come when Messiah would die for our sins, our perfect and innocent Lamb.
Today, there are no more sacrifices and no more Temple. Yet the religious are convinced that their sins will be atoned for by doing their best to keep the law and doing good works. Sadly, there is only one recipe for true atonement -- trusting in the One of whom was prophesied long, long ago -- Yeshua haMashiach, Jesus the Messiah. His blood has covered over all of us who believe so that our sins might be washed away, that we might have favor in the sight of God and that we might have our names inscribed in the Lamb's Book of Life.
Let's take some time to repent and get right with the Lord, ourselves -- allow the Lord to reveal our sins, both known and unknown. Perhaps God will call you to fast and pray along with us for Israel as well. We look forward to the wonderful day when ALL Israel shall be saved!
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!