1 Corinthians 15:57-58 But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
It was on June 6, 1944, that the largest military operation in the history of the world took place.
Just before the invasion, allied commander General Dwight Eisenhower issued a now-famous letter to the 156,000+ soldiers that stormed the beaches at Normandy, the 13,000+ paratroopers dropped behind enemy lines, and the naval officers on the 5,000 ships off the coast of France.
In his letter, Eisenhower stated, “You are about to embark on the Great Crusade toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world. Your task will not be an easy one. Your enemy is well trained, well equipped, and battle-hardened. He will fight savagely.”
Eisenhower ended his letter by stating, “I have full confidence in your courage, devotion to duty, and skill in battle. We will accept nothing less than full Victory! Good Luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking.”
Eisenhower expected victory … but he carefully warned his troops of the reality that it would not come easily because the enemy was savage!
As we come to the conclusion of this age, the spiritual battles are intensifying. In our spiritual warfare, we truly face a battle-hardened enemy who fights with savagery – ignoring the enemy is foolish and will lead to our defeat. Overestimating him, however, is the opposite error, for “Greater is He that is within me than he that is in the world”; and we are assured by the word of God and His spirit within us that victory awaits us.
C.S. Lewis once said, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.”
Our daily battles may be subtle, obvious, or brutal; but for most of us they aren’t easy, and luck will not figure into our success. What we need will be the courage that faith inspires, and the perseverance which God will bless. The word of God is our sword, along with the rest of the armor [Ephesians 6:11-18] needed to walk in His victory. We simply must press on and press through… the glory of that D-Day victory will pale in comparison with ours, which will stand for eternity. So be reminded this day … at the end of the Book, “We win!”
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.