1 Cor. 3:3-4 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.
It began with a young man, Count Zinzendorf, who was 27 years old when he opened his estate to welcome believers escaping persecution and inviting them to settle there. There were different groups, Bohemian Brethren, Moravian Christians, Reformed Christians, and unsatisfied Catholics. After a few years, this fragmented community of some 300 individuals with differing spiritual convictions and loyalties was so rife with conflict and disunity it seemed destined to fail.
One of the village founders, Christian David, got so caught up in apocalyptic fanaticism that he referred to Zinzendorf as the “Beast of the Apocalypse,” while the estate manager of the village, Johan Andreas Rothe was termed the “False Prophet.” In this impossible environment, Count Zinzendorf devoted himself full-time to reconciliation and conflict resolution, visiting each home for prayer and exemplifying the persevering love of Christ.
Amazingly, this personal attention and devotion to unity and reconciliation opened the way for an awakening that would come in just a few weeks. Yet what would have happened if Count Zinzendorf had lost patience and, in justified frustration, thrown everyone off his estate? Instead of a 100-year spiritual awakening…NOTHING of spiritual significance would have happened. The enemy, working through the carnal attitudes of believers [1 Corinthians 3:3-4], continually slandered this young man and one another, but his response was to disarm those persecuting him with the love of Christ. The result was a genuine revival.
Disunity, and slander are deadly to spiritual life and will absolutely kill any hope of enjoying God’s presence. This is true in the smallest company of two or three, or in a local church community, or in any size gathering at all. When the Lord is moving, He will bring humility and love as Zinzindorf did. Let this humble Count be your example in any sphere of responsibility God places you. God is always desiring to birth something supernatural!
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Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.