Song of Solomon 6:3 I am my beloved’s, And my beloved is mine. He feeds his flock among the lilies.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
In Jewish tradition, there are two calendars that run side by side. The civil calendar begins in the fall with the month of Tishrei, making Elul the 12th month — the close of a yearly cycle. The prophetic or biblical calendar, however, begins in the spring with Nisan (the month of Passover), which makes Elul the 6th month — the number often associated with man and preparation. In this way, Elul stands at the crossroads of ending and beginning: the closing of one cycle and the preparation for the new.
This devotional is the first in a multi-part series on the significance of Elul — its connection to repentance, the preparation of the Bride, and the mercy of God. In the weeks ahead, we’ll take a deeper dive into each of these themes.
Even the very name Elul carries this meaning. In Hebrew, it is spelled Aleph-Lamed-Vav-Lamed (אלול), which the rabbis saw as an acronym for “Ani L’dodi v’dodi li” — “I am my Beloved’s, and my Beloved is mine” (Song of Songs 6:3). Elul, then, is not only a season of repentance, but of covenant intimacy — a month where the Bride turns her heart toward the Bridegroom.
Historically, Elul is also tied to Moses’ second 40 days on Mount Sinai after Israel’s sin with the golden calf (Exodus 34). During that time, God revealed His mercy and renewed the covenant. That season of intercession and forgiveness has marked Elul ever since as a time of second chances and restored relationship with God.
So as we begin this biblical month, let us heed the sound of the shofar blast. It is a call to awaken from slumber, to return to the Lord, and to prepare our hearts for the days to come. The Bridegroom is preparing us to be spotless and without wrinkle. Let us enter this season with hearts set on intimacy with God, ready for His appearing, and asking for a fresh anointing to draw us ever closer as we seek His face.
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[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.