Isaiah 55:6-7 Seek the Lord while He may be found, Call upon Him while He is near. 7 Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon.
It was a bright Sunday morning in 18th century London, but Robert Robinson’s mood was anything but sunny. All along the street, there were people hurrying to church, but in the midst of the crowd, Robinson was a lonely man. The sound of church bells reminded him of years past when his faith in God was strong and the church was an integral part of his life. It had been years since he set foot in a church -- years of wandering, disillusionment, and gradual defection from the God he once loved. That love for God -- once fiery and passionate -- had slowly burned out within him, leaving him dark and cold inside. Robinson heard the clip-clop, clip-clop of a horse-drawn cab approaching behind him. Turning, he lifted his hand to hail the driver. But then he saw that the cab was occupied by a young woman dressed in finery for the Lord’s Day. He waved the driver on, but the woman in the carriage ordered the carriage to be stopped.
"Sir, I’d be happy to share this carriage with you," she said to Robinson. "Are you going to church?" Robinson was about to decline, then he paused. "Yes," he said at last. "I am going to church." He stepped into the carriage and sat down beside the young woman. As the carriage rolled forward Robert Robinson and the woman exchanged introductions. There was a flash of recognition in her eyes when he stated his name. "That’s an interesting coincidence," she said, reaching into her purse. She withdrew a small book of inspirational verse, opened it to a ribbon bookmark, and handed the book to him. "I was just reading a verse by a poet named Robert Robinson. Could it be…?"
He took the book, nodding. "Yes, I wrote these words years ago." "Oh, how wonderful!" she exclaimed. "Imagine! I’m sharing a carriage with the author of these very lines!"
But Robinson barely heard her. He was absorbed in the words he was reading. They were words that would one day be set to music and become a great hymn of the faith, familiar to generations of Christians:
Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace’
Streams of mercy, never ceasing,
Call for songs of loudest praise.
His eyes slipped to the bottom of the page where he read:
Prone to wander, Lord, I feel it—
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.
He could barely read the last few lines through the tears that brimmed in his eyes. "I wrote these words—and I’ve lived these words. ’Prone to wander…prone to leave the God I love.’"
The woman suddenly understood. "You also wrote, ’Here’s my heart, O take and seal it.’ You can offer your heart again to God, Mr. Robinson. It’s not too late."
And it wasn’t too late for Robert Robinson. At that moment he turned his heart back to God and walked with him for the rest of his days. [Ron Lee Davis, Courage to Begin Again, (Harvest House, Eugene, OR; 1978), pp. 145-147]
Is this you? A devoted Christian deep in your heart, who has wandered from the faith? Your loving Father will orchestrate your return to Him.
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When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.