James 1:12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
A few days ago I received a very detailed call from a friend dealing with trials that seem nearly impossible to bear. Often the best thing a friend can do is simply listen, and while doing just that I was reminded of Horatio Spafford.
Horatio Gates Spafford was a 43-year-old Chicago Businessman who suffered financial disaster in the great Chicago fire of 1871. He and his wife, still grieving the death of their son who had died shortly before the fire, were in great need of a retreat, and decided to take their remaining children to England for a vacation. Their friend Dwight L. Moody would be preaching in evangelistic campaigns there that fall, and so Spafford arranged to send his wife and four daughters ahead of him on the SS Ville du Havre. He planned to follow in a few days.
During the voyage on the Atlantic Ocean, the Ville du Havre was struck by an iron sailing vessel and sank within 12 minutes. Two hundred twenty-six lives were lost – including the Spafford’s four daughters. When the survivors were brought to shore at Cardiff, Wales, Mrs. Spafford cabled her husband two words: "Saved alone."
Spafford booked passage on the next ship. As they were crossing the Atlantic the captain pointed out the place where he thought the Ville du Havre had gone down. That night, Spafford penned the following words:
When peace like a river attendeth my way
When sorrows like sea billows roll
Whatever my lot, Thou hast taught me to say
It is well, it is well with my soul.
Spafford lost his business and his children but found comfort in His savior.
This world has been called a "veil of tears", not without reason. The weight of anguish and sorrow is incalculable and may feel utterly unbearable at times. Who can understand how Horatio and his wife bore up under their excruciating losses? Yeshua (Jesus) can, because He himself bore far greater agony and sorrow, and because He rescued us from an eternity of it. If you truly know Him you also can sing, "It Is Well With My Soul."
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!