Two Seeds, Two Kingdoms!

Matthew 13:24-25  Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25  but while men slept, his enemy came and sowed tares among the wheat and went his way. 

With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.

Yeshua (Jesus), when asked about the events leading up to His return, did not begin with wars, disasters, or global upheaval. His first warning was simple and direct: “Take heed that no man deceive you.” That alone tells us something profound. The greatest danger in the last days is not just what is happening around us — it is the deception that can grow among us. Yet Yeshua did not leave us vulnerable. He gave us a clear way to see through deception: by inspecting fruit. When we learn to recognize fruit, we gain the ability to discern the times with clarity and confidence. That is the foundation we begin with.

Yeshua introduces the parable with a striking image: a man sowing good seed into his field. Everything begins as it should — intentional, pure, and full of promise. But then, under the cover of night, while men slept, an enemy comes and sows tares among the wheat. The field is not abandoned; it is infiltrated. The issue is not the absence of good seed, but the presence of a second, corrupt seed planted alongside it.

In the natural world, the plant Yeshua refers to as a tare is widely believed to be darnel, sometimes called poison wheat. What makes this plant so dangerous is not just its toxicity, but its resemblance. In its early stages, darnel looks almost identical to wheat. The leaves are similar, the growth pattern mirrors it, and to the untrained eye, there is no clear distinction. Ancient farmers understood this well. In fact, sowing darnel into another man’s field was considered such a destructive act that it was addressed in Roman law. The enemy did not need to destroy the field outright — he only needed to corrupt it from within.

This is the heart of what Yeshua is revealing. Both seeds grow in the same soil. Both are exposed to the same conditions. Both develop side by side. Yet their origin is entirely different. Later, Yeshua makes it clear: the wheat represents the children of the Kingdom, while the tares represent the children of the wicked one. This is not merely a parable about agriculture — it is a revelation of two spiritual realities unfolding simultaneously in the earth.

This truth carries weight, especially in the hour we are living in. Not everything growing in God’s field came from God’s seed. Not every voice that sounds right is rooted in truth. Not everything that appears genuine carries life within it. There is a parallel growth happening—truth and deception, light and darkness — maturing together until the time of harvest.

This is why discernment cannot be superficial. In the early stages, wheat and tares cannot be distinguished by appearance alone. You cannot rely on charisma, gifting, influence, or presentation. These things can be mimicked. The only reliable measure is fruit. Wheat will eventually produce life-giving grain, while the tare will reveal its nature in what it produces.

So we come back to the words of Yeshua: “Take heed that no man deceive you.” This is not a call to fear — it is a call to awareness. It is an invitation to move beyond surface-level perception and into Spirit-led discernment. The Lord is not asking His people to be suspicious of everything, but to be discerning in everything.

Beloved, this is the hour to awaken. The field is full, and the voices are many, but God has given His people the ability to see clearly. The Spirit of Truth is present, and the fruit is visible to those who will look. This is the time to sharpen your discernment, to test what you hear, and to refuse to be moved by appearance alone. Do not be swayed by influence or drawn in by what merely resembles truth. Look deeper. Look for the fruit. Because those who learn to discern between the wheat and the tares will not be shaken in the days ahead. They will stand with clarity, walk in truth, and be ready for the harvest that is coming.

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for “sin”, and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.

We've just returned to Israel and the region seems to be nothing but a boiling cauldron ready to erupt. In just a few days, we will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).

Three thousand years ago, when Solomon dedicated the Temple to God, the priests offered up thousands of sacrifices. After the sacrifices were offered up — then the glory of God fell! The glory of God was so thick and heavy that the priests could no longer minister! Do you see the connection? First the offerings — THEN the glory fell!

In the beginning of Psalm 2, David points out that the kings of the earth are against the Lord and his "anointed" [Mashiach "Messiah" in Hebrew]. David recognized the true authority of God and advises the kings and rulers of the world, as well as their subjects, to "kiss the Son, lest he be angry." The act of "kissing the Son" would be one of homage to a king, and would indicate submission to the kingship of the Son. Those who are wise will do so before the Son, the Messiah, comes to judge the world!

When the twelve spies were sent into Canaan to spy out the land, ten returned with a bad report. Their assessment was that it was impossible to conquer the land that God had promised them. Forgetting how God had led them with a pillar of fire by night, and fed them manna from heaven during the day, brought forth water out of a rock, and parted the Red Sea, they saw the situation with only their natural eyes, failed to walk by faith, and succumbed to fear.

When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.

Since we returned to our home in the Negev Desert in Israel, we've noticed that the usual "desert scene" we are so accustomed to, has completely blossomed with grass and flowers -- what an amazing difference! It suddenly occured to me, as we were delighting in the beauty of it all, that the seed was already there! No one planted it. All the hills, now rolling endlessly with green -- they are not owned by anyone. Miles and miles of grass and wild flowers suddenly shoot forth where there was nothing but brown before! It was just waiting for someone to water it! And God brought the rains.