1 Peter 5:8-10 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
The Scriptures present two pictures of Messiah, leaving bible interpreters with a dilemma to explain. Zechariah 9:9 portrays him riding a donkey into Jerusalem, lowly and humble; Daniel 7:13 refers to the Messiah as coming on the clouds of heaven. Some of the rabbis concluded there must be two Messiahs – Mashiach ben Yosef – the Suffering Servant, and Mashiach ben David – the conquering king, bringing judgment to the wicked, restoring the Temple and the Kingdom to Israel. The truth is, one Messiah, two advents.
When Yeshua (Jesus) failed to fulfill the Jewish expectation of restoring the Kingdom of David, he was dismissed as Messiah. Their own lack of humility, their jealousy and self-centered pride caused them to miss what should have been obvious from the scriptures, that Messiah had to come first to identify with us, and then through suffering and death, break the power of sin, before he could restore the Davidic Kingdom.
Is it possible for our expectations to be likewise colored or even contaminated by sin? We ought not to avoid the question. If our hearts are set in a self-centered expectation of victory that fails to apprehend the suffering to which WE too are called, we can make the same mistake the rabbis made, and end up rejecting the true Messiah. While it’s true that our ultimate victory is assured, we can never forget that the journey to that victory is a narrow path fraught with all the dangers of real warfare, with deadly enemies.
Check your expectations…what are they based upon? Are there selfish or carnal motives in your expectations of God? If Yeshua said following him would be a narrow path with a cross on your back, then don’t presume your victories until they have passed through the purifying fires of suffering. This is simply true fellowship with Him, and leads to the greatest glorious joys and triumphs.
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[worthy_plugins_devotion_single_body]Have you ever felt uneasy, unsettled or unstable? Or maybe a better question is — who hasn’t? How do we overcome these feelings?
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
Recently, I’ve been impressed by the Lord to address the anxieties many are feeling about the future– how to be strong in the face of the intense opposition we’ll be facing as believers. One of the founders of the modern state of Israel, David Ben-Gurion once said, “Courage is a special kind of knowledge, the knowledge of how to fear what ought to be feared and how not to fear what ought not to be feared. From this knowledge comes an inner strength that inspires us to push on in the face of great difficulty. What can seem impossible is often possible with courage.”
It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
There’s an old adage, “Have the heart of a lion!” Hearing it, we think, “courage”. This recalls a quote I once heard; “Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened”. I doubt there’s a single hero story in which the fearless leader fails to inspire the righteous determination of his army or people. The voice of the captain resounds through the ranks evoking the fierce cry of every warrior ready to face death or worse, for the cause. Courage truly is contagious.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.