1 Chronicles 12:1 Now these were the men who came to David at Ziklag while he was still a fugitive from Saul the son of Kish; and they were among the mighty men, helpers in the war,
2 Timothy 2:4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
When David was a fugitive from Saul, the men who followed him recognized his rightful place as King of Israel, and they developed a deep loyalty to him, this little band. As we read yesterday, these men were transformed from distress, debt, and discontentment [1 Sam. 22:1-2] into becoming mighty men of war. Having joined David, they quickly realized that they were joining a conflict.
But new believers may not immediately realize that they have recently entered the greatest war of all-time — the war between good and evil! Claiming the faith of Yeshua (Jesus), they are instantaneously thrust into a battle with an enemy who seeks to rob, kill and destroy them. [John 10:10] So, even with the powerful protection of a loving Father, they may find themselves dodging bullets, or even taking hits from the enemy, as they wake up to the unavoidable reality of spiritual warfare; and this vulnerable time can be discouraging, even to the point of wanting to give up the faith, especially if they weren’t warned or prepared at all for the conflict…
When we choose to follow Yeshua we should realize we have been enlisted into a spiritual army, of which He is the General. And as we mature, taking more responsibility, we realize the danger and wastefulness of becoming entangled with the affairs of this life. This can take time, but little by little, with plenty of practice, we become equipped and experienced with the spiritual weapons that are necessary for real victory against the enemy of our souls!
Wake up to the warfare, stay in training, fight the good fight; the joy of spiritual victory is so worth every effort!
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[worthy_plugins_devotion_single_body]Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.