Isaiah 53:8-9 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked– But with the rich at His deaths [plural in the Hebrew], Because He had done no violence, Nor was any deceit in His mouth.
Acts 3:15 and killed the Prince of life [in Hebrew, lives], whom God raised from the dead, of which we are witnesses.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
I like to look at this passage as a reminder that Yeshua suffered death for me, personally, but also for every one else who would believe in Him. Since we all died with Him on the cross as He died to sin, it could be said that He suffered many deaths for all those He loved.
Tracing the parallel to the Acts passage we can understand why it says there that He was the “Prince of Lives”. The phrase is “sar ha-chaim” in the Brit Hadashah (Hebrew New Testament), indicating a plurality of life. In His suffering of deaths, He became the Prince of lives! How many lives did He save? How many kinds of life? We’ll find out someday….maybe.
Yeshua’s death was complete; a finished work of comprehensive grace; totally effective and absolutely personal. His resurrection was equally full, final and personal — through Him we died to sin, and need no longer walk in it; and through Him we live to God, and can walk in newness of life, abundant life — for He truly is the Prince of Life!
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[worthy_plugins_devotion_single_body]An ancient legend tells of a king who walked into his garden one day to find almost everything withered and dying. After speaking to an oak near the gate, the king learned that he was troubled because he was not tall and beautiful like the pine. The pine overheard their conversation and added that she, too, was upset, for she could not bear delicious fruit like the pear tree. The pear tree heard his name and began to complain that he did not have the lovely odor of the spruce. And so it went throughout the entire garden.
In the midst of a serious heat wave, wildfires are spreading across Europe causing thousands to evacuate. This reminded me of a story I once read.
I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.
If you look at the ant you will find that they dwell in colonies. Each colony consists of approximately 60,000 – 90,000 ants — they really can’t prosper on their own. They need each other. How does a colony of that many ants to work together? The only reason it works is that they operate in unity. Each ant shares the same purpose, the same goal, and the same aim.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”