1 Corinthians 5:7-8 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Thousands around the world celebrated Pesach (Passover) this weekend, marking the moment when the Angel of Death passed over the homes of the Israelite slaves in Egypt—sparing their firstborn because of the lamb’s blood on their doorposts. For many believers in Yeshua (Jesus), this day also commemorates the crucifixion of the Messiah, who offered Himself as the perfect Lamb of God. Through His sacrifice, He took away the sins of the world, reconciling humanity to God and restoring a close relationship with their Creator.
The word for sacrifice in Hebrew is “korban. ” Its root comes from the word “karov,” which means closeness or relative. So, the word itself is an expression of what it produces: closeness between man and God. Since the fall of mankind, sacrifice has been a way in which God expresses love for man, and man expresses love for God, bringing the two closer in relationship.
Passover is more than a feast of remembrance — it’s a divine invitation. Through His sacrifice, Yeshua became our korban, the way back to intimacy with the Father. The Lamb of God laid down His life so that nothing would stand between us and the Father. Now, it’s our turn to draw near. Let this season stir your heart to offer spiritual sacrifices—prayer, worship, obedience, and love. Make space to be with Him. He has already made the way; all that remains is for us to come close. So come boldly, gratefully, and often—for He delights in those who seek His presence.
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[worthy_plugins_devotion_single_body]If you were to visit Paris, you could see the statues of two men, both named Louis.
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As we continue this study of the Dead Sea scrolls, authorities announced the discovery of several more scrolls as their extensive search for more hidden caves and treasures continues. Given the “coincidence” of the events described in previous devotionals, God’s providential involvement in these developments becomes clear. His Word tells us what is about to happen, and new discoveries of Biblical texts seem to be directly related to modern prophetic fulfillments.
As we continue this study of the Dead Sea Scrolls we jump to 1963 and the unearthing of Masada.
Flavius Josephus the Jewish historian recorded the tragic events at Masada in “The Jewish Wars.” Masada was ignored for years as it reminded the Rabbis of the failures of the many false messiahs that appeared after Yeshua (Jesus).
As we continue into the historical and prophetic significance of the discovery of the Dead Sea scrolls, I take you back to 1948. Professor Eleazar Sukenik discovered that Mar Athanasius Yeshue Samuel, the Syrian Orthodox Archbishop of Jerusalem purchased several of the Dead Sea scrolls. So Professor Sukenik visited the archbishop and took several photos of the scrolls which were then sent to William Albright, a Biblical archaeologist at Johns Hopkins University in Baltimore.