Ephesians 6:10-12 Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, so that you may be able to stand firm against the schemes of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
It ought to be obvious to all of us believers that we are in a spiritual war that is taking place all over the earth -- and that we are called to fight in this battle. In the world's armies, soldiers are not sent into battle before receiving many months of serious training. They need to get physically in shape first and then to learn how to handle different wartime situations and tactics of the enemy.
For us, the moment we are saved, the Lord begins our training for the ongoing spiritual battle in this world. It begins with learning to trust Him for protection as young believers, and progresses through many phases even to the place where we may enter strenuous wrestling with principalities and powers, as the apostle Paul describes in these verses.
Are you struggling in your walk with God? If so, realize that He is training you. Born into war, you are both protected and also necessarily engaged in the battle. Thank God for His protection and His preparation. We need both as we mature and become more involved and useful soldiers for Him against the diverse strategies and tactics of the enemy.
The Lord's weapons are spiritual; they include a knowledge of the scriptures, the anointing of the Holy Spirit which increases with a devoted prayer life, the courage which comes only with deep trust, and His divine wisdom which reveals His strategy for our present situation.
Realizing that we are in a battle, we ought to reflect on and discover where our weaknesses are. We may already be aware of some of them, but the Lord will show us if we ask Him for more insight. Our part is to cooperate with His development and sharpening of our spiritual weapons. If we cooperate with Him He will always lead us in triumph. Our present trial is the battleground for our next victory.
So, be strong in the Lord and in the power of His might. With His armor, you will stand, and with His weapons, you will win.
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.