Gen 41:45a And Pharaoh called Joseph’s name Zaphnathpaaneah (“Decipherer of Secrets”);
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name Tsofnat Paneach (Zaphnathpaaneah), which means the “Decipherer or Revealer of Secrets.” Yeshua (Jesus), at his first advent, coming as the suffering servant or otherwise known as “Mashiach ben Yosef,” also came revealing secrets, not as an interpreter of dreams, but as one who disclosed the secrets of men.
Yeshua’s teaching consistently exposed the innermost thoughts of the heart, forcing them into the light. As the living Word of God, His words, like a sword, cut through deception and went straight to the motives of men. Exposing sin through deep conviction, He presents the opportunity for real and sincere confession. He can then remove those sins through His atoning death.
Yeshua’s insight and the conviction of His word are a gift. If He probes you in the secret places, it’s only because He loves you so much and because He wants to reveal His grace and power to cleanse you. When you read His Word or seek Him in prayer, don’t be surprised if you discover some of your own secrets, things you may have even hidden from yourself. He will reveal what He wants you to see, what He wants you to confess, and what He wants to help you change. And then, you will also discover a “secret” love He was waiting to show you.
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Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.
While the mighty men of David were warriors and could fight with the best of them — they also took time to relax and feast with King David.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, I want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"