Matthew 5:15 Neither do men light a candle, and put it under a basket, but on a lampstand; and it gives light to all that are in the house.
As we light the candles during the season of Chanukah, we remember that God has called us to be lights.
D. L. Moody told the story of a man who was crossing the Atlantic by ship. He was terribly sick and confined to his cabin. One night he heard the cry, “Man overboard!” He felt that there was nothing he could do to help, but on second thought, he said to himself, “I guess I can at least put my lantern in the porthole.” He struggled to his feet and hung the light, so it shined out into the darkness.
The next day he learned that the person who was rescued said, “I was going down in the dark night for the last time when someone put a light in a porthole. As it shone on my hand, a sailor in a lifeboat grabbed it and pulled me in.”
All of us have weaknesses — and times of weakness. The fact of the matter is, though, that weak or not, we need to muster up the strength to put our lights in our portholes for the sake of the dying and the lost among us. It’s so tempting to sulk in our weaknesses and stay in our beds — but God expects more of us. He has given us the strength to do all things — even move mountains! There are so many people around us sinking in despair. But God has chosen us to reach out and light up their lives!
Let’s do something extraordinary for the Lord today. Be bold, speak up! Let’s get beyond our weaknesses and light up the darkness around us!
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Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…