2 Kings 2:13-15 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
When Elijah went up to heaven, Elisha took up his mantle and walked in the power of Elijah. The Hebrew word for mantle is "aderet." It's root word is "adir" which means excellent, gallant, glorious, mighty, noble and worthy! Elijah was a man with these qualities. The mantle that Elisha received from Elijah meant a calling which was powerful. Elisha had earned it. When the two first met, Elisha had slaughtered the oxen he was plowing with, and burned them on the wood of their yoke as an offering. Then he followed and served the prophet until the day Elijah was taken miraculously to Heaven. An officer of King Jehoshaphat summed up Elisha's life with these simple and beautiful words: “Elisha, son of Shaphat is here. He used to pour water on the hands of Elijah. ”
Just before Elijah was taken to Heaven he said to his servant, “Tell me, what can I do for you before I am taken from you?” Elisha answered without hesitation, "“Let me inherit a double portion of your spirit”. Having served his mentor so faithfully, Elisha boldly and humbly asked for a double portion of his master's spirit, and received it in full. The sons of the prophets at Jericho did not fail to recognize the anointing which Elisha carried. He carried it because of his excellent and faithful service and devotion to the man of God.
We too are called by the Son of God to excellence, devotion and faithful service. The anointing which we carry from Him will express these qualities. Yeshua (Jesus) is our perfect example, our mentor and master. Following and serving him day by day, faithfully and carefully, we will live under His glorious "mantle".
We are called to excellent and faithful service to exemplify and walk in the anointing of our Lord. God has given us a glorious mantle to wear, His very own Spirit, that we might live excellently, mightily, gloriously, gallantly, nobly and worthily. May we receive the grace daily to wear His mantle as Elisha did Elijah's. Even as Elisha received the "double portion", we too may do "greater things".
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[worthy_plugins_devotion_single_body]With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.