1 Peter 3:8-9 Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The tomb, a house of death where His body lay for three days, became the exact location where death was destroyed forever, replaced by resurrection life, an entirely new kind of life with no decay, sickness, or imperfection. In His death and resurrection, Yeshua inverted the very nature of biological reality and turned the tomb from a house of bones into an empty place of testimony to resurrection life. He turned it upside down!
This “inversion” of reality is a pattern of God’s activity. It is a “way” in which He works, a convention of Divine intervention into human affairs. And we ourselves are permanently invited to participate in this activity in innumerable ways.
Yeshua is, by His indwelling Spirit, through faith, giving us the authority, opportunity, and power to turn things upside down and inside out. Not indiscriminately, without His explicit guidance and direction, but through discernment, wisdom, and often real endurance, we experience and participate in turning tragedy into triumph, misery into joy, failure into success, mourning into dancing, and death into life. We turn curses into blessings, loss into gain, despair into hope, and even hatred into agape love! Praise God! For by His power and will, we too, can turn it upside down!
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[worthy_plugins_devotion_single_body]As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.