Hosea 3:4-5 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
We know that Messiah Yeshua (Jesus) did not meet the expectations of the Pharisees at His first coming because they were jealous of Him and focused on a victorious king, “Mashiach ben David”, one who would rule on the throne of David, bring judgment to the wicked and restore the Temple and the Kingdom to Israel. So, to this day, Orthodox Jews anxiously await Messiah’s arrival, believing he could come at any time.
Now this important prophecy in Hosea, often overlooked, speaks of a period of time for many days when Israel would be without a King, or Prince, or a sacrifice, or other religious articles — but that in the latter days (the Hebrew literally means “the End of Days”) the nation will return, and seek the Lord and the Messiah — specifically “Mashiach ben David” — the Messiah Son of David. This time period began with the destruction of the Temple in 70 AD and continues to the present.
But even having missed the first coming of the true Messiah, still, the Jewish people nourish a continuing hope and expectation for His coming, which is included regularly in their liturgy. Enduring exile and persecution over many generations they have continued in the unwavering hope of his coming.
In light of this example of persevering hope among the Jewish people, how much more expectant and hopeful ought we to be who already truly know Him who is coming again for us…and for them? He who was resurrected from the dead — Yeshua, the “hope of glory”! As the earth continues to groan, and so do we, let’s keep our focus where it really belongs. He is coming soon. Even so, Come Lord Jesus!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.