Psalm 100:4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Back in 1620, a bunch of English Pilgrims set sail on the Mayflower, looking to break free from religious persecution and find some religious freedom. These folks, known as the Pilgrims, were mostly Separatists who had split from the Church of England because of religious disagreements. They were originally aiming for Virginia, but thanks to some unexpected challenges, they got off course and ended up making landfall in Plymouth, Massachusetts. Life’s full of twists and turns, right?
Now, most of you know the story of an Indian named Squanto and his first Thanksgiving celebration with the Pilgrims.
However, you might not know that over a decade before the Pilgrims landed on Plymouth Rock, English traders were trading with the Indians throughout the region. Squanto’s amazing story really originated then.
An Englishman named Captain Hunter had kidnapped several Indians and sold them into slavery, one of whom was Squanto, was sold into slavery in Malaga, Spain. There, Squanto was bought by a Spanish monk, who treated him well, freed him from slavery, and taught him about Christianity.
Eventually, Squanto made it back to England and worked in the stables of a man named John Slaney. It was there that Squanto learned English.
Upon Squanto’s return home in 1618, he learned that his tribe had been wiped out from an epidemic, probably smallpox brought by early English colonists. As you might imagine, he was devastated and couldn’t understand how God could allow this to happen.
Shortly afterward, a friend named Samoset introduced him to the Pilgrims. Because of Squanto’s history and understanding of English, Squanto was able to communicate with them. He also taught them how to survive there, how to fish, hunt, and how to plant corn. As a result, Governor William Bradford asked him to serve as his ambassador to the Indian tribes. Bradford accredited Squanto for the survival of the Pilgrim colony and saw that without God’s providential hand in providing Squanto — the colony would not have survived.
When I first heard the story of Squanto, it reminded me of the story of Joseph and the providence of God, even in the worst of situations. Joseph was sold into slavery, thrown into prison, accused and abused…. but all of these things were worked out for the purpose of saving the Jewish people. The story of the survival of the Plymouth colony rested on an Indian who was kidnapped, sold into slavery, returned home to see his tribe wiped out, and yet through these events was used by God to preserve the Pilgrims who came to America with this purpose, “for the glory of God, and advancement of the Christian faith”. (Mayflower Compact, November 11, 1620)
We have so much to be thankful for this Thanksgiving season – even despite the tough times in which we live. While times are hard, we’re thankful to be alive for such a time as this! So we’re entering His gates with thanksgiving and His courts with praise today, knowing that our God is providentially in control of everything that is going on around us.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.