Psalm 100:4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Back in 1620, a bunch of English Pilgrims set sail on the Mayflower, looking to break free from religious persecution and find some religious freedom. These folks, known as the Pilgrims, were mostly Separatists who had split from the Church of England because of religious disagreements. They were originally aiming for Virginia, but thanks to some unexpected challenges, they got off course and ended up making landfall in Plymouth, Massachusetts. Life’s full of twists and turns, right?
Now, most of you know the story of an Indian named Squanto and his first Thanksgiving celebration with the Pilgrims.
However, you might not know that over a decade before the Pilgrims landed on Plymouth Rock, English traders were trading with the Indians throughout the region. Squanto’s amazing story really originated then.
An Englishman named Captain Hunter had kidnapped several Indians and sold them into slavery, one of whom was Squanto, was sold into slavery in Malaga, Spain. There, Squanto was bought by a Spanish monk, who treated him well, freed him from slavery, and taught him about Christianity.
Eventually, Squanto made it back to England and worked in the stables of a man named John Slaney. It was there that Squanto learned English.
Upon Squanto’s return home in 1618, he learned that his tribe had been wiped out from an epidemic, probably smallpox brought by early English colonists. As you might imagine, he was devastated and couldn’t understand how God could allow this to happen.
Shortly afterward, a friend named Samoset introduced him to the Pilgrims. Because of Squanto’s history and understanding of English, Squanto was able to communicate with them. He also taught them how to survive there, how to fish, hunt, and how to plant corn. As a result, Governor William Bradford asked him to serve as his ambassador to the Indian tribes. Bradford accredited Squanto for the survival of the Pilgrim colony and saw that without God’s providential hand in providing Squanto — the colony would not have survived.
When I first heard the story of Squanto, it reminded me of the story of Joseph and the providence of God, even in the worst of situations. Joseph was sold into slavery, thrown into prison, accused and abused…. but all of these things were worked out for the purpose of saving the Jewish people. The story of the survival of the Plymouth colony rested on an Indian who was kidnapped, sold into slavery, returned home to see his tribe wiped out, and yet through these events was used by God to preserve the Pilgrims who came to America with this purpose, “for the glory of God, and advancement of the Christian faith”. (Mayflower Compact, November 11, 1620)
We have so much to be thankful for this Thanksgiving season – even despite the tough times in which we live. While times are hard, we’re thankful to be alive for such a time as this! So we’re entering His gates with thanksgiving and His courts with praise today, knowing that our God is providentially in control of everything that is going on around us.
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.