When I was growing up in the 1980's we had a rotary dial phone. You put your finger in a numbered spot on a circular dialer which clicked as it returned to its place and registered the 7 or 10 numbers you selected. It took a full 10 to 20 seconds to complete a call and was really annoying if the number had a lot of 8s or 9s! Then came touch-tone phones. You pushed a button, it beeped, and you could make a call in two and a half to three seconds. Back in those days, a phone was simply an instrument to talk with someone voice to voice. Nowadays, phones are "smarter"; they are "smart" phones; and they do everything but make coffee for you in the morning, although soon I think you can program them to start your coffee maker before you wake up. You can send or receive emails, text, Facebook, "Skype", play games, study French, listen to music, record love letters, pay your bills, watch movies...your phone can be the interface for your life, and it is, for many people!
These days when you get a phone -- a "smart phone", the first thing you do is to find the best “apps” for it. Thousands and thousands of apps are available, with more being created every 5 minutes. Your apps define the interface of your life. But I had this thought...
...there's God apps... throughout the Scriptures, and they're FREE -- thousands of them, every one "GUARANTEED" to be a top-level "interface" for your life! Check out the love app! [Matthew 22:37-39] Or the Spiritual Fruit App! [Galatians 5:22-23] Or the Unity App! [Ephesians 4:2-6] The Scriptures are just filled with apps to apply to the interface of your life!
Spend some time in God's free "App Store" today, it's just an opened Bible away! Apply God's apps to your life -- you'll be dialing into His will, purposes, power, and His infinitely interesting universe!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.