2 Corinthians 11:13-15 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. And no marvel; for even Satan fashioneth himself into an angel of light. It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
In 1941 the United States and Japan were in negotiations to resolve their difference as the rest of the world was at war. The special delegation of Japanese ambassadors, ostensibly sent on this “peace” mission, arrived shortly before the massive surprise attack on Pearl Harbor, in which 2,403 Americans were killed, 1,143 were wounded, eighteen ships were sunk or grounded, and 300 planes were destroyed or damaged. President Franklin Roosevelt called it a “date which will live in infamy.”
The ambassadors from Japan must have been good actors, carefully trained to set the Americans at ease and completely assuage any suspicion of their nations’ true intentions, thus disarming their enemy with subtle subterfuge.
So, we wonder, how does a serpent, or a dragon, appear as an angel of light? Or how does a self-centered charlatan or a brilliant narcissist transform himself into a “Christian” preacher or a modern “prophet”? Or, how does a power-hungry government official, or a billionaire philanthropist, or a “qualified” medical professional present himself as a servant of mankind, with a comprehensive program for benefitting humanity? …when, in fact, they are bent on destruction…
1 Thessalonians 5:3 warns us of last day’s deception: “For when they shall say, “Peace and safety” then sudden destruction shall come upon them as travail upon a woman with child, and they shall not escape.” In the end, the deceivers will deceive themselves, but meanwhile…
The devil may have horns, but he will somehow adorn them to look like halos. Beware. Yeshua said, “I am sending you out as sheep among wolves; Therefore, be wise as serpents and innocent as doves.” Remember, the enemy may pretend to be your friend, but his deception may have devastating consequences.
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!