Hosea 10:12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Imagine for a moment that your life is a farm… a plot of land set aside to produce a crop. The Farmer knows what He needs to do to prepare an abundant harvest. Your soil is fallow, hardened, full of weeds. The seeds are dry and must absorb water to initiate respiration and begin to digest their stored food, and respiration requires sufficient oxygen in soil that is moist and broken up. Your field must be turned over and plowed.
Plowing seems to do violence to soil in its fallow state. Yet nothing will grow or can even be planted in hard unplowed soil. The plow turns the soil upside down and inside out, looks like a disaster zone, as thousands of weeds and chunks of earth fly apart. Insects in the soil endure an apocalyptic experience, and some of them are killed by the metal blades and crashing mounds of earth. The farmer is simply doing his job, what he must do to prepare an abundant harvest.
Now that the Farmer is preparing His field, and the mounds of earth and weeds are flying everywhere, step back if you can and observe what is taking place. The world is His field, not ours. and His crop is righteousness and steadfast love in a fruitful crop of human souls. Fallow ground full of weeds will not do for a good harvest. Take the Farmer’s perspective, endure the plow, and you will rejoice with him in the harvest to follow.
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.