Psalm 27:4 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.
Now the same four Hebrew letters which form the word “face”, (peh-nun-yud-mem), also form the Hebrew word for “inside” or “interior”. * This would seem to contradict the first meaning, “face”, since “face” is the external part of a person or thing, not the inside. Yet here, as with many Hebrew words and concepts lies a deep truth, a paradox which expresses two sides of reality. The “face” is intimately connected with the “interior“, and may accurately reveal the true “interior” of someone. There’s even a science (or perhaps you might call it an art) of reading peoples’ true attitudes and character by looking carefully at their facial expressions. So while we don’t “judge a book by it’s cover”, we may begin to know a person better by carefully looking at her face…because it is true that the face often says something real about the inside of a person. Yeshua (Jesus) said, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.” Inside and out, we’re connected.
And this is something God wants us to do with Him; to meditate, or gaze upon His “panim”, His “faces”, and so to receive from His interior depths. Someday, we will see Him “face to face”, and begin to know Him in ways which are unimaginable. Yet it is possible, by His Spirit within us, to begin now.
God desires us to look deeper into who He is, even as we only look or meditate on one of His “faces”. King David expressed his own unique desire in these words: “One thing I have asked from YHVH, that I shall seek: That I may dwell in the house of YHVH all the days of my life, To behold the beauty of the YHVH and to meditate in His temple.” God’s faces and His “interior” are one continuous eternal wonder. Let us spend time simply beholding Him!
* In Israel, the Ministry of the “Interior” is the first “face” you meet when interacting with the State on visa issues which determine your internal status in the Land. In Hebrew it’s called the “Misrad HaPanim” (Office of the INTERIOR), literally, “Office of the Faces”!
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[worthy_plugins_devotion_single_body]When we think of a good citizen, we probably think of a law-abiding, productive contributor to society who takes pride in his country. I’m sure all of us would like to be thought of as good citizens of the countries in which we live. My wife has dual citizenship, she’s both Israeli and American — I guess that means she has to work extra hard at being loyal!
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”