Joel 2:1 Blow ye the trumpet (shofar in Hebrew) in Zion, and sound an alarm on My holy mountain! Let all the inhabitants of the land tremble: for the day of the LORD is coming, for it is near at hand;
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.
At the end of summer, the Hebrews are commanded to blow the shofar -- the ram’s horn, all day long. The sound of the shofar was a sound of alarm -- it told the people to get ready. It marked in the calendar that the summer harvest was over and the day of atonement was near and it was time to stand before God.
The feast of Trumpets is amazingly prophetic. Right now, we are in the midst of the great harvest and the next major event is the sound of the trumpet -- just before the great day of the Lord. Within the feast of trumpets contains a personal message for us. It’s God’s wake up call: We don’t have forever! We only walk through this life once -- and as quickly as steam rises from hot water and quickly disappears, so it is with our lives.
Soon it will be passed and we will stand before our Maker. If we are going to do great things for Him -- now is the time! If we need to repent for anything -- now is the time. The Lord commands us to arise and shine and let our light shine throughout the world! The shofar is sounding, the summer harvest is nearing completion, and the day of the Lord is near.
Become God’s shofar, sound His warning of judgment and radiate the love He’s given us through His Son, that those around you will be able to stand pure before God!
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The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.